@Glenn Said
How can you possibly know what he means ... and after 2000 years what he actually meant is just a guess.
And if the jewish leaders took up stones to stone jesus when he said before abraham was I am ... they sure believed that jesus just said that he was the same god that revealed himself to Moses.
So either they did not take up stones or they misinterpreted what jesus had just said.
So which is it?
How difficult can it be to work it out/ The simplest answer is, context.
As i have already deomonstrated the "Before Abraham was I am" bit is a mistranslation probably deliberately introduce to try to bolster the pagan idea of a trinity. I shall however re paste the earlier examples from early manuscripts, which show that.
Why do I say they show that? because what they say in these "alternative" translations fits into the context of the bible, and agrees with other scriptures describing Jesus as the first creative act by God.
Jesus—In Existence Before Abraham
Joh 8:58—“before Abraham came into existence, I have been” Gr., ???? ??????? ???????? ??? ????
(prin A?bra?am? ge?ne?sthai e?go? ei?mi?)
Fourth/Fifth Century
“before Abraham was, I have been” Syriac—Edition: A Translation of the Four Gospels from the Syriac of the Sinaitic Palimpsest, by Agnes Smith Lewis, London, 1894.
Fifth Century “before ever Abraham came to be, I was” Curetonian Syriac—Edition: The Curetonian Version of the Four Gospels, by F.Crawford Burkitt, Vol. 1, Cambridge, England, 1904.
Fifth Century “before Abraham existed, I was” Syriac Pes***ta—Edition: The Syriac New Testament Translated into English from the Pes***to Version, by James Murdock, seventh ed., Boston and London, 1896.
Fifth Century “before Abraham came to be, I was” Georgian—Edition: “The Old Georgian Version of the Gospel of John,” by Robert P. Blake and Maurice Brière, published in Patrologia Orientalis, Vol. XXVI, fascicle 4, Paris, 1950.
Sixth Century “before Abraham was born, I was” Ethiopic—Edition: Novum Testamentum . . . Æthiopice (The New Testament . . . in Ethiopic), by Thomas Pell Platt, revised by F. Praetorius, Leipzig, 1899.
As for what the Jewish leaders really thought it is hard to say. What the scriptures make clear is that they were looking for any excuse to accuse him of blasphemy. They obviously realised, on reflection that what Jesus said wouldn't hold, but they tried with false witnesses at his mockery of a trial with other sayings to prove the same thing.
You have to realise that for a scripture to be accurately understood it has to fit in with the rest of the bible story. There is not one example of Jesus claiming to be other than God's son, nor is there one accurately translated scripture that shows that the Apostles thought of him as God. In fact at Luke 18:18,19 Jesus even refused to be called "good" because he felt that should be reserved for his Father.
Luke 18:18 And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?
Luke 18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, [even] God. (NKJV)
The expression of surprise by Thomas has been ruled out many times as an expression of surprise. Even John 1:1 has been shown many times to be a mistranslation biased to back up the trinity teaching, and even the KJV has now removed the interposed verse between 1 John 5: 6-9 in it's 21st century revision the NKJV.
1 John 5:6 This is he that came by water and blood, [even] Jesus Christ; not with the water only, but with the water and with the blood.
1 John 5:7 And it is the Spirit that beareth witness, because the Spirit is the truth.
1 John 5:8 For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.
1 John 5:9 If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son. (NKJV)
As far as biblical support goes, the pagan trinity teaching is well and truly dead now, it just hasn't laid down yet because some refuse to accept they are wrong.