@Leon Said
Kind of going along with the hell topic, but, at the same time, going beyond it further, hence the new thread...
Here is a question for you Christians...
After all is said and done, and judgement day, hell, and the establishment of the new heaven and earth has all taken place...
Why is it that man will no longer be able to fall? Will he lose his free will?
And if it, indeed, will be impossible in the new kingdome to fall, why was it possible in the beginning? What is to say that whatever triggered this possiblity cannot be triggered later?
Yet another thing that really doesn't make sense, if you really think about it. To me anyways.
Not particularly a "you Christian"....
........yet you pose relevant questions.
Here is a little passage from the pen of Thomas Merton, a Catholic monk, who also liked a beer or two at times....
The mere ability to choose between good and evil is the lowest limit of freedom, and the only thing that is free about it is the fact that we can still choose good.
To the extent that you are free to choose evil, you are not free. An evil choice destroys freedom.
We can never choose evil as evil: only as an apparent good. But when we decide to do something that seems to us to be good when it is not really so, we are doing something that we do not really want to do, and therefore we are not really free.
Perfect spiritual freedom is a total inability to make any evil choice. When everything you desire is truly good and every choice not only aspires to that good but attains it, then you are free because you do everything that you want, every act of your will ends in perfect fulfillment.
Freedom therefore does not consist in an equal balance between good and evil choices but in the perfect love and acceptance of what is really good and the perfect hatred and rejection of what is evil, so that everything you do is good and makes you happy, and you refuse and deny and ignore every possibility that might lead to unhappiness and self-deception and grief. Only the man who has rejected all evil so completely that he is unable to desire it at all, is truly free. God, in whom there is absolutely no shadow or possibility of evil or of sin, is infinitely free. In fact, he is Freedom.
from "New Seeds of Contemplation"
Anyway, the implication would seem to be that we achieve true freedom at the moment we actually lose free will.
Why could we not be created this way? Because from God's side He would know we were robots.
Why, having reached this state can we not fall again as we did before? Aye, a good one!
St Augustine, one of the great Christian thinkers, when contemplating the "fall", came to the conclusion that some of the created angels were given less natural grace than others, this to offer some reason why perfectly good beings should have fallen in the first place. Augustine saw himself the impossibility of the "choosing" of evil ex-nihilo, and needed to find/offer some sort of explanation.
Other Christian Fathers, often of the Eastern Orthodox side of things, suggest that in a certain sense the "fall" was not so much a rebellion, more a necessary step for "created" beings. "O felix culpa!" or "O fortunate fault that merited so great a Redeemer!"
(Which suggests a line from a song sung by the great Jerry Lee Lewis on his "Last Man Standing" album....
"From the rocking of the cradle
To the rolling of the hearse.
The going up
Was worth the coming down" )
So, anyway, the answer to the conundrum you have set would seem to be that the "fall" must needs have happened once (and did so by Divine fiat) - given the wish to share the infinite freedom of Divinity with created beings - yet need not and will not happen again.
Whether or not any of that makes sense I have no idea. For myself, the main challenge to any faith that the Ultimate Reality is Love remains the existence, and the sheer extent, of suffering. Arguments about free will are, at least for me, in comparison, petty quibbles.
Just to finish, a few lines to contemplate and ponder....
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time. (T.S.Eliot)