@dumdedum Said I do agree religion is a private matter which is why I get annoyed sometimes by these threads. Most of the religious people I know DONT ram is down peoples throats. I don;t. I don;t expect you to do the same.
You know what else is metaphysical though? Defence mechanisms, emotions, faith itself is metaphysical. It's just one of those things you will never be able to prove. The simple asnwer to this thread is that you cannot and never will be able to prove for certain a religion is correct becasue the evidence cannot be directly observed, it is not replicable and you can not run experiments on it.
As I have said already, I do not consider certain beliefs to be enshrined in the sanctuary of religion, and that criticising them is some kind of taboo. If someone else believes something which seems logically absurd, it should rightly face logical criticism. 'Ramming it down people's throats' is certainly an open way of forcing of religion on other people, but it is usually dismissed. More subtle practices, such as the indoctrination of children into their family's religion from the moment they are born, is something which happens invariably in religious societies, and failing to question it would be extremely apathetic, when you consider the implications it has for 80% of Earth's population.
Yet again, 'religion' is seen as synonymous with theism. Theism, at its barest definition, is the belief that God exists. This is completely non-specific, and is not necessarily clothed in religious doctrines and practices. My point in this thread is that religious belief systems, with their specific descriptions of God, God's will, and mythology, are fallible. The concept of God itself is a metaphysical one which is beyond rational discussion, but no world religion is supported by strong logical evidence with regards to the claims they make on the nature of God and other beliefs.
Perhaps it is worth noting Kierkegaard's remark that without being irrational, religion could not be a matter of faith. I would challenge this by questioning whether faith is good in and of itself, or is merely considered virtuous by religious people due to memetics.