@chaski Said
I like koans.
I totally get the one "the sound of one hand clapping".
Of course I could never explain it... it is like explaining "blue".... it would take a full on encyclopedia and still not get to the point.
I suppose a "western" koan might be:
> What is Heaven? (I have asked this question many times and have received in return many descriptions "Hell" but have never once received a description of "Heaven".)
As I understand it koans are designed to break us out of conventional thought patterns ("consecutive thought" as John Keats spoke of in one of his letters, which he claimed could never lead to "truth" ) Ejector seats. Transcending the interminable dialectic of "reason" as the Madhyamika seeks to do. Bringing us to "the end of suffering" as the Buddha sought to teach in various ways.
The problem with heaven, as I see it, is that our minds seek for ideas beyond our experience, something the opposite of what we know. If truth is to be found in non-duality then we hit a brick wall. I have an edition of Dante's Divine Comedy, with all the illustrations of Gustave Dore. The number of illustrations seems to decline as the book progresses, hell being far easier to depict/imagine than heaven. Dante tries hard with his words and ends with us "seeing the stars once again". But again, it is another place. Not here.
I have often pondered upon the koan "A clearly enlightened person falls into the well. How is this so?" which suggests that heaven/enlightenment may not be all that it is cracked up to be. The old joke comes to mind, of the guy in the lotus position who says:- "I'd read so much about about it beforehand that now I'm actually enlightened I'm just a little bit disappointed."
Dogen subscribed to the Mahayana Buddhism doctrine of "original enlightenment" and the question that drove him on was, if such is so, if we are all born "enlightened" , then what is the purpose of practice? And it did drive him on - for him not an academic question to fill up the hours of boredom, but a question that drove him to existential crisis. He travelled to China, meeting and being taught by the Ch'an masters of the day, then back to Japan. The answer he found was his life. He wrote many discourses seeking to expound upon his own understanding. Alas, as someone said, the "truth dies with each master, the rest they put into their books."
"On the great road of Buddha ancestors, there is always unsurpassable practice, continuous and sustained. It forms the circle of the way and is never cut off. Between aspiration, practice, enlightenment, and nirvana, there is not a moments gap; continuous practice is the circle of the way" (Dogen)
Each moment is complete in itself. Yet there is a "direction toward Buddha". Which sounds a bit like having your cake and eating it too. But then , why not? The journey itself is home.