@GreatestIam2 Said
God to Jesus. I just condemned the human race. Now go die to save them.
https://www.youtube.com/watch?v=YoHP-f-_F9U
https://www.youtube.com/watch?v=4ott15j2KwQ&feature=related
https://www.youtube.com/watch?v=rqP_fjBkwxc&feature=related
I think that the notion that punishing the innocent instead of the guilty perpetrator is immoral. Be it a willing sacrifice as some believe with Jesus or unwilling victim.
I also think that God, who has a plethora of other options, would have come up with a moral way instead of an immoral and barbaric human sacrifice.
I agree with scriptures say that we are all responsible for our own righteousness as well as our own iniquity and that God cannot be bribed by sacrifice.
Ezekiel 18:20
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Psalm 49:7
None of them can by any means redeem his brother, nor give to God a ransom for him:
I believe as I do because I believe that the first rule of morality is harm/care of children.
https://blog.ted.com/2008/09/17/the_real_differ/
Do you agree that the notion of substitutionary atonement is immoral and that God’s first principle of morality is hare/harm and that this would prevent him from demanding the death of his son?
Regards
DL
Excellent post. The only problem is the initial assumption that we were condemned by God. We weren't condemned, we were blessed with free will. It's up to each individual what we do with it.
Jesus and John the Baptist were partners who advocated for repentance as the only path to salvation. Jesus, a Jew, didn't make a human sacrifice of himself, which would be blasphemy. It was Paul's idea to use pagan ideas to appeal to pagan gentiles. Why did Jesus cry out God's betrayal of him on the cross, "My God, My God, why have you forsaken me?" Jesus didn't understand what it takes for God to commit to our free will--His absolute non-interference.