@Leon Said
It may not ever work in the manner we would like - but in terms of the internal and eternal, victory can already be claimed. This is what Jesus taught.
True. I was looking at it from a different angle though, I suppose. For individual people who have accepted Christ, it is true that the victory is accomplished. In my reply, I was actually thinking more about non Christians than Christians. It is for the sake of most people I care about (who are not Christian) that I say I hope love can overcome hate.
@Leon Said I do apologize, as I don't think I was very clear on that, based from your reply here. I wasn't referring to not knowing or, at the very least, being able to know the original intent. I believe we certainly can do that. I was just referring to how much mankind strays from it in reinterpretation, usually to fit self-serving needs, although sometimes blinded opposing literalism does result from what you're talking about, although that is more in reaction to such reinterpretation.
I agree that the original intent can certainly be known (even if we can not know it absolutely). Usually, I think we stray from the original meaning by reading a religious text and looking for a truth we want to find, or, not reading the text in context. Grabbing decontextualized fragments to twist to our own ends is depressingly popular. The KKK did this type of thing. I think the anti gay marriage guys do this as well.
As far as literalism, I am not sure that they really are literalists. Literalism will generally leave the literalism out of some texts (for example, any that tell Christians to love others). Jesus, Peter, Paul and John to name just a few, do tend to bang on about the whole love thing. You would not know that from talking to the "literalists" though. I have had discussions along that line with people both here at TFS, and in the real world.
I honestly do not think it is possible to read the bible as a literal text for a few reasons. Two of which are, 1) It is not written as a literal text, and 2) It is completely incoherent and contradictory if you do.
@Leon Said Fair enough. But I think that Jesus would say that the individual would greatly benefit internally as well to his message.
No doubt. I have witnessed that first hand in my own life. Helping others helps us.
@Leon Said Fair enough. But of course, you and I know that Christians since have gone away from that original intent and treated such rules like the Pharisees.
Absolutely. Not all of do, of course. But the noisy ones do. I have had a few debates with Christians about the gay marriage issue. It is difficult to say what the majority opinion is, as the vocal tend to be anti gay marriage. If I had to venture a guess on Christian views here in Australia, I would suggest it is probably around 60% don't oppose it (but that is purely anecdotal).
@Leon Said Things don't change, do they? I suppose Paul couldn't be blamed for this however.
We can only blame ourselves for our actions at the end of the day. As I said to you in another thread, people can say that they did horrific things because the koran told them to, but they can not blame the koran for their actions. At some point, we make a decision to allow ideology to negate our moral sense when we choose to do evil. We are 100% to blame for that.
@Leon Said Personally, I get a lot more inspiration reading the teachings of Jesus than Paul.
Fair enough.
@Leon Said Which is probably why Christians should just shut up at this point. The Great Commission has over served its purpose anyways - quite overdone in my opinion. Nobody needs another bumper sticker telling them who Jesus is. Time to focus on themselves and start showing by example.
I would reword that last sentence to say, "Time to focus on others and start leading by example." The focus on others should not be telling people how bad they are though, but telling them how important to God and us (Christians) that they are. We should be saying, no matter who you are, or what you have done, God loves you. His son died for you. Christ is not your judge, and neither are we.