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December 03, 2018 @ 06:34:10 pm

Jeremiah 1:5-10 King James Version (KJV)

5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

6 Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.

7 But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

8 Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.

9 Then the Lord put forth his hand, and touched my mouth. And theLord said unto me, Behold, I have put my words in thy mouth.

10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

I am become a stranger unto my brethren, and an alien unto my mother's children.

HEBREWS 13:1-2

1 Let brotherly love continue.

2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Psalm 86 King James Version (KJV)

86 Bow down thine ear, O Lord, hear me: for I am poor and needy.

2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.

3 Be merciful unto me, O Lord: for I cry unto thee daily.

4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.

5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

6 Give ear, O Lord, unto my prayer; and attend to the voice of my supplications.

7 In the day of my trouble I will call upon thee: for thou wilt answer me.

8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.

10 For thou art great, and doest wondrous things: thou art God alone.

11 Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.

12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.

13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.

15 But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth.

16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.

17 Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me.


PSALM 86:7 
In the day of my trouble I will call upon thee: for thou wilt answer me.

PSALM 22:4
Our fathers trusted in thee: they trusted, and thou didst deliver them.

MATTHEW 13:49-50
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.



The Prayer to Saint Michael usually refers to one specific Catholic prayer toMichael the Archangel, among the various prayers in existence that are addressed to him. This prayer was incorporated into the rubrics of the Low Mass of the Catholic Church from 1886 until its suppression in 1964.

Other prayers to Saint Michael have also been officially approved and printed onprayer cards.

In the Leonine Prayers

The crisis of the Church in 2018 and the reintroduction of the prayer to St. Michael the ArchangelEdit

Following the sex scandal involving several members of the episcopate and the clergy, Pope Francis[11] asked the faithful around the world to recite the Holy Rosary to the Blessed Virgin Mary daily - throughout the month of October - together with fasting and penance as already requested in the "Letter to the People of God" of 20 August 2018[12] - for the protection of the Church against Satan, the "Great Accuser", ending it with the ancient prayer "Sub Tuum Praesidium" dedicated to the Virgin and with the prayer to St. Michael the Archangel. Moreover, several bishops in the world have asked for the reintroduction of prayer to St. Michael at the end of each Mass, in particular:

United States

Archdiocese of Hartford, Connecticut(Abp. Leonard P. Blair)Archdiocese of Kansas City, Kansas(Abp. Joseph Fred Naumann)Archdiocese of Philadelphia,Pennsylvania (Abp. Charles J. Chaput)Archdiocese of Portland, Oregon(Abp. Alexander K. Sample)Diocese of Allentown, Pennsylvania (Bp. Alfred Andrew Schlert)Diocese of Bridegeport, Connecticut (Bp. Frank Jospeh Caggiano)Diocese of Fort Wayne-South Bend, Indiana (Bp. Kevin C. Rhoades)Diocese of Gallup, New Mexico (Bp.James S. Wall)Diocese of Knoxville, Tennessee (Bp.Richard Stika)Diocese of Madison, Wisconsin (Bp.Robert C. Morlino)Diocese of Orange, California (Bp.Kevin W. Vann)Diocese of Pittsburgh, Pennsylvania (Bp. David A. Zubik)Diocese of Springfield, Illinois (Bp.Thomas J. J. Paprocki)Diocese of Toledo, Ohio (Bp. Daniel E. Thomas)

1890 original versionEdit

On 18 May 1890, twenty years after thecapture of Rome had deprived the Pope of the last vestige of his temporal sovereignty, and the papal residence at the Quirinal Palace had been converted into that of the King of Italy, Pope Leo XIII granted indulgences to bishops and to priests lawfully authorized by theirordinaries who each day would devoutly recite a formula of exorcism against Satan and the rebel angels.[13]

The formula of exorcism, which was then inserted into the Roman Ritual,[14]contained within it a quite different prayer to Saint Michael, of which the following is an English translation:

In Nomine Patris, et Filii, et Spiritus Sancti.

Princeps gloriosissime caelestis militiae, sancte Michael Archangele, defende nos in proelio et colluctatione, quae nobis adversus principes et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus.

Veni in auxilium hominum, quos Deus creavit inexterminabiles, et ad imaginem similitudinis suae fecit, et a tyrannide diaboli emit pretio magno. Proeliare hodie cum beatorum Angelorum exercitu proelia Domini, sicut pugnasti contra ducem superbiae Luciferum, et angelos eius apostaticos: et non valuerunt, neque locus inventus est eorum amplius in coelo. Sed proiectus est draco ille magnus, serpens antiquus, qui vocatur diabolus et satanas, qui seducit universum orbem; et proiectus est in terram, et angeli eius cum illo missi sunt.

En antiquus inimicus et homicida vehementer erectus est. Transfiguratus in angelum lucis, cum tota malignorum spirituum caterva late circuit et invadit terram, ut in ea deleat nomen Dei et Christi eius, animasque ad aeternae gloriae coronam destinatas furetur, mactet ac perdat in sempiternum interitum.

Virus nequitiae suae, tamquam flumen immundissimum, draco maleficus transfundit in homines depravatos mente et corruptos corde; spiritum mendacii, impietatis et blasphemiae; halitumque mortiferum luxuriae, vitiorum omnium et iniquitatum.

Ecclesiam, Agni immaculati sponsam, faverrimi hostes repleverunt amaritudinibus, inebriarunt absinthio; ad omnia desiderabilia eius impias miserunt manus. Ubi sedes beatissimi Petri et Cathedra veritatis ad lucem gentium constituta est, ibi thronum posuerunt abominationis et impietatis suae; ut percusso Pastore, et gregem disperdere valeant.

Adesto itaque, Dux invictissime, populo Dei contra irrumpentes spirituales nequitias, et fac victoriam.

Te custodem et patronum sancta veneratur Ecclesia; te gloriatur defensore adversus terrestrium et infernorum nefarias potestates; tibi tradidit Dominus animas redemptorum in superna felicitate locandas. Deprecare Deum pacis, ut conterat satanam sub pedibus nostris, ne ultra valeat captivos tenere homines, et Ecclesiae nocere.

Offer nostras preces in conspectu Altissimi, ut cito anticipent nos misericordiae Domini, et apprehendas draconem, serpentem antiquum, qui est diabolus et satanas, ac ligatum mittas in abyssum, ut non seducat amplius gentes.

In the Name of the Father, and of the Son, and of the Holy Ghost. 

O glorious Archangel St. Michael, Prince of the heavenly host, defend us in battle, and in the struggle which is ours against the principalities and Powers, against the rulers of this world of darkness, against spirits of evil in high places (Eph 6:12). Come to the aid of men, whom God created immortal, made in his own image and likeness, and redeemed at a great price from the tyranny of the devil (Wisdom 2:23-24, 1 Cor 6:20).

Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there a place for them any longer in Heaven. But that cruel, that ancient serpent, who is called the devil or Satan, who seduces the whole world, was cast into the abyss with all his angels (Rev 12:7-9).

Behold, this primeval enemy and slayer of man has taken courage, Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of his Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory.

This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on her most sacred possessions (Lam 3:15).

In the Holy Place itself, where has been set up the See of the most blessed Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.

Arise then, O invincible prince, bring help against the attacks of the lost spirits to the people of God, and bring them the victory.

The Church venerates thee as protector and patron; in thee holy Church glories as her defense against the malicious powers of this world and of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude.

Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.[15]

As everyone may read, the text contains a prophecy about the dominant role of Satan and his human servants upon the head of the Catholic Church, after the year 1888 when the prayer was written: the See of most blessed Peter the Apostle, the first Pope (Matthew 16,18), is in Rome, where he spent the last time of his life, and then died.

The above mentioned formula was not meant as a rite for exorcising a particular person but "for general use – to combat the power of the evil spirits over a community or locality".[16] or home and family that are still not possessed by a demon in their body.

The complete prayer to Saint Michael Archangel is officially called asExorcismus in Satanam ed Angelos eapostaticos[17][18]. (Exorcism against Satanam and (his) angels apostate), with the mandatory use of the Sign of the cross by one hand during some signed points of this worship (with or withoutSacramental such as the Holy water and the Christian cross).

The prayer to Saint Michael that was included in this general exorcism had in fact been published and indulgenced two years earlier, in 1888, two years after the insertion of the more familiar Prayer to Saint Michael into the Leonine Prayers.[19]

1902 abbreviated version


n 1902, a year and a half before the death of Pope Leo XIII, a new edition of the Roman Ritual considerably shortened the formula as a whole and in particular the prayer to Saint Michael within it, making that prayer a sort of preface to the prayer of exorcism.[20]The prayer was shorn of the preceding version's paragraphs 2-6 and of the phrase "in thee holy Church glories as her defense against the malicious powers of this world and of hell" in paragraph 7.[19][21]

In his English version of the Roman Ritual, Philip T. Weller gives the following translation:[16]

In nomine Patris, et Filii et Spiritus Sancti.
Sancte Michaël Archangele,
defende nos in proelio;
contra nequitiam et insidias diaboli esto praesidium.
Imperet illi Deus,
supplices deprecamur: tuque,
Princeps militiae caelestis,
Satanam aliosque spiritus malignos,
qui ad perditionem animarum pervagantur in mundo,
divina virtute in infernum detrude.

In name of the Father, and of the Son, and of the Holy Ghost.
St. Michael the Archangel, illustrious leader of the heavenly army,
defend us in the battle against principalities and powers, against the rulers of the world of darkness and the spirit of wickedness in high places.
Come to the rescue of mankind, whom God has made in His own image and likeness, and purchased from Satan's tyranny at so great a price. Holy Church venerates you as her patron and guardian. The Lord has entrusted to you the task of leading the souls of the redeemed to heavenly blessedness. Entreat the Lord of peace to cast Satan down under our feet, so as to keep him from further holding man captive and doing harm to the Church. Carry our prayers up to God's throne, that the mercy of the Lord may quickly come and lay hold of the beast, the serpent of old, Satan and his demons, casting him in chains into the abyss, so that he can no longer seduce the nations.

Anthony Cekada and Brian Kelly suggest that improved relations between the Holy See and the Kingdom of Italy, which from 1900 was under a new king, lay behind the 1902 excision of phrases such as "These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on her most sacred possessions", and "In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of the abominable impiety, with the iniquitous design that, when the Pastor has been struck, the sheep may be scattered." These phrases have been interpreted as referring to the confiscation of Church property by the government of Victor Emmanuel II of Italy and to the occupation by the King of Italy of the Quirinal Palace, which had been the Pope's residence and seat of civil government.[19][22]

In 1999, the Vatican issued a revised version of its Rite of Exorcism. The Latin text of the 1902 prayer to St Michael was retained, unedited, in Appendix I. The Latin text of the 1886 prayer is also included, in Appendix II.[23]


The Opus Sanctorum Angelorumpresents the following prayer as an Act of Consecration to Saint Michael the Archangel:

Oh most noble Prince of the Angelic Hierarchies, valorous warrior of Almighty God and zealous lover of His glory, terror of the rebellious angels, and love and delight of all the just angels, my beloved Archangel Saint Michael, desiring to be numbered among your devoted servants, I, today offer and consecrate myself to you, and place myself, my family, and all I possess under your most powerful protection.

I entreat you not to look at how little, I, as your servant have to offer, being only a wretched sinner, but to gaze, rather, with favorable eye at the heartfelt affection with which this offering is made, and remember that if from this day onward I am under your patronage, you must during all my life assist me, and procure for me the pardon of my many grievous offenses, and sins, the grace to love with all my heart my God, my dear Savior Jesus, and my Sweet Mother Mary, and to obtain for me all the help necessary to arrive to my crown of glory.

Defend me always from my spiritual enemies, particularly in the last moments of my life.

Come then, oh Glorious Prince, and succor me in my last struggle, and with your powerful weapon cast far from me into the infernal abysses that prevaricator and proud angel that one day you prostrated in the celestial battle. Amen.


n article in the Roman journalEphemerides Liturgicae (V. LXIX, pages 54–60) in 1955 gave an account in Latinand Italian of how the Saint Michael prayer (in the Leonine Prayers) originated. Footnote nine of this account quotes an article in another Italian journal called La Settimana del Clero in 1947 by Domenico Pechenino, who worked at the Vatican during the time of Leo XIII, in which he said that after Leo had celebrated a Mass, he seemed to be staring at something, then went to his private office, with his attendants asking if he was well. Half an hour later he had written the Saint Michael prayer.

According to the same article inEphemerides Liturgicae,[26] Giovanni Nasalli Rocca Cardinal di Cornelianowrote in his Litteris Pastoralibus pro Quadragesima (Pastoral Letters for Lent) that according to Leo's private secretary, Rinaldo Angeli, Leo had seen a vision of demonic spirits who were congregating on the Eternal City (Rome); he wrote the Saint Michael prayer, and often said it, in response to the vision. Leo also personally wrote an exorcism prayer included in the Roman Ritual, and recommended that bishops and priestsread these exorcisms often in theirdioceses and parishes. He himself often recited them.[27]

Several variants of this story are told. The first to appear in print was in a 1933 German Sunday newspaper article, which stated that, as a result of the vision, shortly after 1880 Leo ordered the prayer to Saint Michael to be recited. In reality, it was only in 1884 that the Pope instituted the Leonine Prayers, still at that time without the prayer to Saint Michael.[28] A year later, a German writer, Fr. Bers, tried to trace the origin of the story and declared that, though the story was widespread, nowhere could he find a trace of proof. Sources close to the institution of the prayer in 1886, including an account of a conversation with Leo XIII about his decision, say nothing of the alleged vision. Bers concluded that the story was a later invention that was spreading like a virus.[29] The story is also found in Carl Vogl's 1935 Begone Satan: A Soul-Stirring Account of Diabolical Possession in Iowa.[30]

In a later version, the vision is said to have occurred not in 1880, but on 13 October 1884, the year in which the Leonine Prayers were instituted but without the Prayer to Saint Michael. And yet another date, 25 September 1888, two years after Pope Leo XIII had added the prayer to the Leonine Prayers, was given in a 1991 version.[31]

Another reported version of the vision relates a detailed conversation between the voice of Satan, who said he would destroy the Church if given enough power and time, and the voice of God, who permits Satan to do what he will.[32][33] According to William Saunders, writing in the Arlington Catholic Herald, Leo said that God permitted Satan to choose a single century in which to work his worst against the Church; he chose the 20th century, and God privately revealed the then-future events of the 20th century to Leo.[34]



^ Quran 2:125–197^ Quran 3:97 

QURAN: Abraham 3/97 Translation

ﮡ ﮢ ﮣ ﮤ ﮥ ﮦﮧ ﮨ ﮩ ﮪ ﮫﮬ ﮭ ﮮ ﮯ ﮰ ﮱ ﯓ ﯔ ﯕ ﯖﯗ ﯘ ﯙ ﯚ ﯛ ﯜ ﯝ ﯞ


In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds


Arabian peninsula Holiest sites in Islam

^ Quran 2:125–197^ Quran 3:97 (Translated by Yusuf Ali)^ Peters, F.E. (1994). "Another Stone: The Maqam Ibrahim". The Hajj. Princeton, New Jersey: Princeton University Press. pp. 16–17.^ "Maqam-e-Ibrahim shines ... like visitors' faith". 25 September 2016.^ Kister, M.J. (1991). "Maḳām Ibrāhīm". In Bosworth. The Encyclopaedia of Islam. VI (Mahk-Mid) (2nd ed.). Brill. p. 105.



The planet is going to witness a rare celestial event in January 2019, as a supermoon will coincide with a total lunar eclipse, also known as the blood moon. It should be noted that the last blood moon happened on July 27, 2018, and after the upcoming blood moon in 2019, there will not be another one until 2021.

The rare coinciding of blood moon and supermoon

Total lunar eclipses(blood moon) happen when the earth is directly between the sun and the moon. During this event, the moon stays in the shadow of the earth, and it will appear in bright red color while viewed from the earth.

On the other hand, this total lunar eclipse will be also a supermoon, which means the natural satellite will have its closest approach to earth also known as perigee. In short, the upcoming celestial event will be actually a super blood moon.

Is super moon a sign of the apocalypse?

In the meantime, a section of doomsday believers has started arguing that the upcoming celestial event is an indication of an impendingapocalypse. As per these conspiracy theorists, the upcoming super blood moon is actually fulfilling biblical prophecies.

Even though the predictions made by these conspiracy theorists are going viral on the internet, there is no such term as 'Blood Moon' in the Bible. However, there are many references in the Bible where the moon turns blood red before doomsday.

In the King James version of the Bible, Book of Joel Chapter 2, it is predicted that natural disasters will be triggered in all nooks of the planet when the sun and the moon turn dark.

However, experts made it clear that the red color of the moon has nothing to do with an apocalypse. As per these space scientists, it is a phenomenon called refraction which is resulting in the blood red color of the moon.

"During a total lunar eclipse, the Moon usually turns a deep, dark red because it is illuminated by light that has passed through the Earth's atmosphere and has been bent back towards the Moon by refraction. Dust in the atmosphere blocks out the higher frequency blue light waves, but the longer wavelength of red light comes through," the U.K.'s Royal Museums Greenwich explains,Newsweek reports. Since dust in the atmosphere blocks out the higher frequency blue light waves, only the longer wavelength of red light comes through.

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