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Forum Index > News & Politics > Animal Rights
>> Animals have no moral status
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New Post! Sep 28, 2007 @ 13:36:13#61
buffalobill90

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alexkidd said:
this whole thread is based on a completly invalid argument that we can assume to know the exact workings of another species mind by comaring it to our abilities and definitions. and even that is flawed because your only means of comparison is the mirror test, which i've repeatedly said i don't accept because it is deeply flawed in itself.

....thats alot of flawed logic.

also concience or sentience or whatever,
what eveidence is there that animals that you classify as non-sentient, ie. those that have failed the mirror test. don't suffer pain in the way we do?

i propose they hurt based admittedly on the asthetics of the situation, they can certainly fear pain, and learn through it. what evidence do you have that says they don't?

physlogicly we are animals just like them, we have nerves and feel pain for the same reasons they do.no?


Again and again, you ignore or misinterpret my underlying argument. If an entity is not conscious, it can't suffer. Yes, animals have nerves and yes, they sense damaging stimuli. This does not make them conscious. If they had a large brain in proportion to their body mass, exhibited behaviour which implies consciousness, cried when they experienced emotional pain or extreme happiness, or committed suicide when they couldn't take life any more, I might be inclined to believe they truly suffer. Only humans do all of these things, and only a few non-human animals do any of them.
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New Post! Sep 28, 2007 @ 13:37:22#62
buffalobill90

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alexkidd said:
what are the signs of being concious?


I've already listed them in a previous post! You really aren't reading my posts!
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Edited: September 28, 2007 @ 13:37
New Post! Sep 28, 2007 @ 13:37:23#63
alexkidd
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buffalobill90 said:
Argh! How many time do I have to say, the mirror test is not the only way of logically ascertaining whether something is conscious or not. Only a very small number of species show any signs of being self-conscious. If you're going to ignore that, you may as well assume that trees are conscious.


then what are the other ways?, and do you agree the mirror test is deeply flawed as a measure and in no way specifies the amount an animal can feel pain?


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New Post! Sep 28, 2007 @ 13:40:30#64
buffalobill90

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alexkidd said:
then what are the other ways?, and do you agree the mirror test is deeply flawed as a measure and in no way specifies the amount an animal can feel pain?


Of course I don't agree. I really don't see what's so flawed about the mirror test, it makes perfect logical sense. And, assuming that the mirror test is a reliable indicator of consciousness, which it is, you can then determine if an animal is capable of conscious suffering.
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New Post! Sep 28, 2007 @ 13:48:06#65
alexkidd
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buffalobill90 said:
Again and again, you ignore or misinterpret my underlying argument. If an entity is not conscious, it can't suffer. Yes, animals have nerves and yes, they sense damaging stimuli. This does not make them conscious. If they had a large brain in proportion to their body mass, exhibited behaviour which implies consciousness, cried when they experienced emotional pain or extreme happiness, or committed suicide when they couldn't take life any more, I might be inclined to believe they truly suffer. Only humans do all of these things, and only a few non-human animals do any of them.


I'm sorry but your underlying argument is completely ill defined.
sentient, concious.
i mean by those definitions we're talking about being self aware.

that concept in itself is vague in its nature.
you're just piling hypothesis upon hypothesis.
and it's going nowhere.

and certainly doesn't imply that animals don't suffer when they feel pain, and to jump to that conclusion is in no way the sound science you deem yourself so competant at.


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New Post! Sep 28, 2007 @ 13:50:14#66
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buffalobill90 said:
Of course I don't agree. I really don't see what's so flawed about the mirror test, it makes perfect logical sense. And, assuming that the mirror test is a reliable indicator of consciousness, which it is, you can then determine if an animal is capable of conscious suffering.


'The key point being that the mirror test is only a measure of ability closely matching humans, not a statement of consciousness, as is popularly believed.'

go wikipedia for having more literate writers than myself, lol


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New Post! Sep 28, 2007 @ 13:52:29#67
buffalobill90

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Okay, fine... we'll ignore the mirror test for now and say nothing more of it, because it's going nowhere. But it isn't the only way to examine the cognitive abilities of an entity, as I have stated many times.

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New Post! Sep 29, 2007 @ 01:39:42#68
sango

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Well, you can see that if the Mirror test is fallible, then it's almost certain that any other hypothesis concerning the matter of animals not being self aware can also be fallible.

Have you ever thought maybe that all animals are self aware to a degree, yet some more so than others? Regardless, I'd like to see more sound proof than the mirror test.

And as I said before, even IF the animals AREN'T self aware, it isn't our choice to use them as we will, and say they have no moral value. Because as it has also been stated and argued already, children and mentally disabled people don't pa** the self awareness test, yet we (generally) treat them with respect, and give them moral value. I don't see the difference between them and animals that MAY not be self aware (I'm not saying they aren't self aware.)


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New Post! Sep 29, 2007 @ 04:40:55#69
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alexkidd said:


anyway, do me a favor and just don't get a pet


i couldn't agree with you more!!!
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New Post! Oct 07, 2007 @ 21:41:28#70
buffalobill90

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sango said:
Well, you can see that if the Mirror test is fallible, then it's almost certain that any other hypothesis concerning the matter of animals not being self aware can also be fallible.

Have you ever thought maybe that all animals are self aware to a degree, yet some more so than others? Regardless, I'd like to see more sound proof than the mirror test.

And as I said before, even IF the animals AREN'T self aware, it isn't our choice to use them as we will, and say they have no moral value. Because as it has also been stated and argued already, children and mentally disabled people don't pa** the self awareness test, yet we (generally) treat them with respect, and give them moral value. I don't see the difference between them and animals that MAY not be self aware (I'm not saying they aren't self aware.)


I don't really understand the reasoning of your first point there. Please reiterate.

I agree that awareness is a matter of degree, but if all animals are aware then why not plants and insects? Because they simply do not show any signs of conscious behaviour or have the brain/body ma** ratio to fulfill it, nor do they have any evolutionary reason to be conscious.

Your third point isn't really a valid argument. Maybe we shouldn't give disabled people any moral value, if they truly aren't self-aware, but I have no reason to believe they aren't since, as I have said many, many times, the mirror test is not the only indicator of conscious thought processes. And, of course, disabled people have family and friends who deserve respect and are ultimately responsible for them. If they wished to carry out euthanasia, that would also be perfectly moral.
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Edited: October 07, 2007 @ 21:42
New Post! Oct 07, 2007 @ 21:44:49#71
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thefourfoldroot said:
1) All conlusion is founded on underlying assumption, right down to the idea that anything exists outside of the mind (it does btw)

2) If you do not recognise yourself as seperate, you do not acknowledge that your actions have an effect on a wider society. This would seem to mean that no, you cannot act in an immoral fashion as this requires a knowledge that you harm another.

I know you realise that not recognising yourself for a moment for some arbitrary reason is not the point, but i thoought i'd state it anyway...and i just did.


btw the assume bit is, just you never tell anyone you assume anything ever



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New Post! Oct 07, 2007 @ 21:47:45#72
buffalobill90

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alexkidd said:
anyway, do me a favor and just don't get a pet


Pets are property, for the aesthetic pleasure of humans. They have no moral status, but they have a directly practical function.
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New Post! Nov 07, 2007 @ 13:08:22#73
rockdave

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buffalobill90 said:
Of course I don't agree. I really don't see what's so flawed about the mirror test, it makes perfect logical sense. And, assuming that the mirror test is a reliable indicator of consciousness, which it is, you can then determine if an animal is capable of conscious suffering.


so if an animal doesnt recognise its reflection then we whisk it off and torture it in the name of science? like alexkidd said children dont till theyre 2, lets take them and torture them in the name of science! same with mongoloids hey? twat.


the above is all meant in the best PAHSSIBLE taste
rockdave last visited October 13, 2008
New Post! Nov 07, 2007 @ 13:15:45#74
lupinstar

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buffalobill90 said:
Pets are property, for the aesthetic pleasure of humans. They have no moral status, but they have a directly practical function.


I slightly agree, animals have no innate moral status. Man-kind though gives them a moral status and so in a way they do have to be considered when working out weather an action including them can be classified as right. We should not test on animals for example because we consider animals as creatures that we have gifted rights.

So, in a way animals do have a moral status, in the same way a child does. Sure it cannot make the most logical moral decisions itself, as both do not have access to total reason, but they should not be excluded when morally calcualting the good/right action.




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New Post! Jan 17, 2008 @ 11:31:48#75
mattyc

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lupinstar said:

So, in a way animals do have a moral status, in the same way a child does. Sure it cannot make the most logical moral decisions itself, as both do not have access to total reason, but they should not be excluded when morally calcualting the good/right action.


Bingo.

This is why we have anti-cruelty laws and why in general, animal cruelty is frowned upon. To exempt animals from the sphere of right and wrong based on what we do to them - is ridiculous. I would call it immoral.
mattyc last visited August 11, 2008
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